![]() When I was a child, I became conscious of this man not through his films primarily but through his stories and the monthly magazine Sandesh of which he was one of the editors. Very early in their lives, almost all Bengali children of our generation came in contact with Sukumar Ray's book of nonsense rhymes Aabol Taabol; he was truly the Edward Lear of Bengal. Sukumar's father Upendra Kishore Ray Chaudhuri had bestowed on us his immortal fairy tale duo Goopy Gyne the minstrel and Bagha Byne the drummer. Our early childhood was touched by the magic wand of the literary creations of all three men, though Satyajit's detective novels and stories of science fiction began to appeal to us only a few years later. Sandesh was the vehicle through which the writers of the Ray clan reached our callow minds and created for us a world to live and delight in, removed as it was from the wordly world of school, homework and parental control.
Meanwhile however, a re-run of Goopy Gyne Bagha Byne had conquered our
hearts, once and for all. In 1969 the film had been released and had run to packed
houses; if my memory serves me, it ran for a record fifty one weeks -- almost a year -- and
was by far the most commercially successful movie that Ray ever made. It was probably
around 1973 that I watched this film for the first time. The film version was an
elaboration of Upendra Kishore's original fairy tale and many features were added to it
in the production, making it a sort of a world of its own, as real in our nimble
imagination as that of Tom Sawyer and Huckleberry or Jeeves and Wooster was for us
later to be.
From then onwards, his impressive physical appearance became a sort of icon, a symbol of Bengali cultural imperialism. Bengal, of course, had never commanded a vast political empire like Britain, but in the cultural sphere her superiority over other regions of the Indian sub-continent was firmly established ever since Bankim Chandra Chatterjee emerged as a stalwart of literature, and Ray was to us a figure in which that noble tradition continued into the last decades of the 20th century; in fact, many have hailed him as very much a Renaissance man. He was in his fifties and sixties in the two decades that I discuss here, and physically he was perhaps no less impressive than the aging and wayfaring Tagore at the height of his powers. And whenever his booming voice was on the air, radio or television, ears turned from miscellaneous noises and the common din and became focused on his words with rapt attention. In the last half of the 70's he followed Goopy Gyne Bagha Byne with its sequel Hirak Rajar Deshe, Sonar Kella with Joy Baba Felunath; throughout his life Ray had been interested in children and teenagers and perhaps no other major filmmaker of India has devoted so much time and effort to making movies targeted at a young audience. We were all very excited with both of these films and Hirak Rajar Deshe was visually more attractive than its predecessor because the latter was not in Eastmancolour (except the last scene).
The 80's rolled in with Ray's son Sandeep making a film on the novel Phatikchand which Ray had published a few years previously. The film was enjoyable and I still remember how greatly impressed we had all been by the performance of Kamu Mukherjee in the role of Harun-al-Rashid the juggler; Biplab Chatterjee's performance in the role of the criminal who kidnapped Phatikchand was very polished and skilful and I overnight became something of a fan of his after watching the film. I cannot resist here the temptation to recall an interesting detail : the distributors of Phatikchand had not clearly stated in the advertisements that the senior Ray's short film Piku would be shown before the interval. A hall full of parents, with their children seated beside them, were somewhat disturbed to find that their children were exposed to the decidedly adult theme of Piku without their being able to do anything about it. I can recall vividly how my father, disconcerted, discussed with a stranger seated beside him (doubtless a father, too) in discreet whispers, how unadvisable and unjustifiable it was on the part of the distributors to show such a film before a children's movie. I always suspected, but never knew for sure, that the whole thing was a mischievous prank pulled off by the distributors, perhaps not without Ray's consent.
Piku and Sadgati were the films with which Ray began his journey into what
turned out later to be the last complete decade of his life.
But the beginning of the 80's also saw the deterioration of Ray's health. He fell ill with heart disease and the shooting of Ghare Baire was postponed . He had a bypass surgery and all Calcutta was anxious for his speedy recovery. In due course of time Ghare Baire was released and Victor Banerjee took young female hearts -- perhaps also some middle-aged ones -- by storm; there was hardly a girl in our school who did not fall under the spell of his mesmeric performance. The film was variously appreciated and some of my more conservative relatives saw in it an excess of liberality; the theme itself was perhaps too sensitive for some people's comfort. But Victor Banerjee as Nikhilesh stole the show; of this no one seems to have had the slightest doubt. Earlier, on a visit to a shooting session, I had discovered that watching Ray direct a film on floor was perhaps no less a moving experience than watching his films on screen. The scene being shot was the one in which Soumitro Chatterjee, as Sandip, was being carried in a chair by his young followers on their shoulders, into the courtyard of Nikhilesh's ancestral manor house, thereafter to deliver a political speech. Ray in action on the floor resembled a great hurricane, sweeping and reordering all in its trail and wake. When his voice boomed "Silence!" and "Action!", a sudden and pervasive hush fell on the floor, and the actors began moving as though in a trance, under the magic wand of a conjuror. It was a memorable sight, forever to remain etched on my mind. Ghare Baire created ripples which were dampened by news of Ray's heart disease and we all were concerned with his recovery; he was in his mid-sixties and physically still impressive, but his heart was malfunctioning. He was flown to the US and a bypass surgery was performed; he returned to Calcutta to a warm welcome. I still remember the milling crowds receiving him at the airport. He was erect and to our relief he showed no signs of frailty : the operation had been successful.
The mid-80's saw Ray struggling to keep himself active enough to be able to keep making films. By the mid-70's television had arrived in Calcutta and about a decade later I reached the age at which one could begin to appreciate, albeit in a tentative and fitful manner, the films that he had made in the 50's, 60's and early 70's, when they were shown on weekends on television. One may write volumes of his immortal earlier films, but here I address only those that he made in the 70's onwards : after the making of Goopy Gyne Bagha Byne, Ray's attention had turned to stories authored by young writers such as Sunil Gangopadhyay and Shankar : soon he made Aranyer Dinratri which he once placed amongst his three greatest films, though commercially it had not fared well in its first run. It is one of my favourites too, and somehow ties in with the theme of his last film Agantuk which though cinematographically rather restricted, is probably his most deeply thought-provoking film.
Seemabaddha was a delicately crafted film based on the corporate world, and in it, Ray was unforgiving in his implied verdict; doubtless, his own earlier experience in working with D. J. Keymer had planted seeds in his mind to germinate, which grew into this film eventually. He went back to the immortal Bibhuti Bhushan Bandyopadhyay with Ashani Sanket (`The Distant Thunder'); and once again, Soumitra Chatterjee, Ray's favourite lead actor put up a memorable performance. He was a few years later to be cast into the role of Felu-da, the detective, and we who were in our childhood in the 70's always saw Chatterjee as Felu-da and none else; it took me quite a few years to accept him wholeheartedly in his major roles in Ray's adult movies. Jana Aranya was based on a story by Shankar; it too was concerned with the contemporary life of Calcutta; about a decade ago, Ray had made, Mahanagar, on a similar theme. Though it had ended on a note of hope, Jana Aranya ended on a shatteringly negative one: by the mid-70's, the ruthless world of commerce had impressed itself upon the mind of Ray with a harshness that was perhaps known less starkly to the younger Ray of the 60's. Thus it was that I got to know the Ray of the early 70's only in the 80's, through repeated viewings of his films made in that period on the television.
However, in the mid-80's we all remained saddened by the fact that he was not being able to keep up his usual rate of a film a year and he was having to obey the restrictions imposed upon his movements by a team of doctors, which a man of action such as he was bound to find irksome; but he had no choice. He also had to cut down on his heavy smoking of earlier years and sadly, or perhaps amusingly, he was allowed to use his pipe only as an aid for thought and reflection : he held it between his teeth when working or musing, unlit and with a bowl totally destitute of tobacco. By the end of the 80's because of his medical condition he had to choose subjects which could be dealt with predominantly through indoor dialogue. Ganashatru, an adaptation of Ibsen's An Enemy of the People carried a message which, in the Bengali cultural and religious setting, was powerful and compelling. It was followed by Shakha Proshakha which is likely to remain memorable for its remarkable prformances and dynamic dialogue. Ray had been concerned for long with the evolution of values in Bengali society in particular and modern society in general and in the 70's had voiced observations through Seemabaddha, Pratidwandi and Jana Aranya; Shakha Proshakha was a sequel to that series of films. Ray's health was failing by the end of the 80's; it was at this time that he became deeply concerned with making a statement of his observations on civilization itself, and its contrast with barbarism, that must have floated around in his mind ever since his youth. These were profoundly philosophical considerations and not even the heights of success as an artist had dulled or deadened in him the keen edge of an invincible skepticism. Many aspects of the fabric of civilized human existence had provoked certain fundamental doubts in him and the primitive customs of aborigines began to hold an appeal to him as never before. Sadly, he seems to have realized that given the state of his health, it was perhaps unlikely that he could keep making films well into the 90's and probably realized that time was running out for making a clean breast of his critically philosophical speculations through a film : Agantuk was the result.
As it happened, Ray did not survive well into the 90's. Years ago he had been asked in an interview how long he intended to keep making films; he had replied that if he lived to be ninety, probably he would be directing till he was about eighty. That was not to be : his decease in 1992 marked the end of a glorious era of the art and culture of our times, of which we who lived in the same Calcutta that he inhabited can feel justly proud.
Illustrations : Rajat Baran Chakraborty Published November 15, 2002 |